To become public is to be seen and accounted for in history. The journey of Nepali women from within the boundaries of domesticity to the openness of public life is a move from obscurity to memory. A history of women is first and foremost a social history.
The history of Nepal’s struggle for democracy and progress over the last century is dominated by men and treats women as auxiliary. Women themselves, however, were guided by this new era’s promise of inclusion in a universal community. Looking into this history from women’s perspective brings attention to the ways women made new positions and new subjectivity possible through their entry into popular politics and public life—and also the ways these possibilities made the contours of male-dominated history susceptible to new meanings.
Social worker Punyaprabha Devi Dhungana founded All Nepal Women’s Association in 1951, through which she launched several campaigns to raise awareness about women’s oppression. Also seen is the facade of her organization’s office building in Thamel, donated by Kaiser Shumsher Jang Bahadur Rana. She used to walk to the office from her home in Chabahil and drop in door to door on the way canvassing support for the cause. Badri Binod Dhungana Collection/Nepal Picture Library
Starting with the movement against the Rana oligarchy, we move through the decades seeking to transmit the memory and amplify the visibility of women in Nepal’s political history. The images and the narratives of the past needed to be freed from the grips of economically and culturally dominant groups and presented to disclose—in the true spirit of inclusion and democracy—the diversities, differences, and dissensions of Nepali history.
These images are part of Feminist Memory Project, currently under exhibition as part of Photo Kathmandu, is curated by Diwas Raja Kc & NayanTara Gurung Kakshapati. For more information about the exhibition, and Photo Kathmandu 2018, please visit the festival website.
[Feature image: Kathmandu | 1981, Women from all walks of life gather for a mass meeting in Kathmandu to submit a letter of protest to the government following the rape and murder of sisters Namita and Sunita Bhandari in Pokhara that rocked the country. Hisila Yami Collection/ Nepal Picture Library]
We welcome your comments. Please write to us at email@example.com.
In the middle of Nijgadh forest is a fertile 1,000 hectare plain where approximately 7,000 people live. Most of the residents of Tangia Basti are Tamangs, but there are also Magars, Dalits, Bramhins, and Chettris. All moved here as part of a government tree planting project in the 1970s. Each family was offered 1 hectare […]